NASARA JOURNAL OF PHILOSOPHY

The study revolves around the complexities of barrenness and its pressing challenges in contemporary African society, with reports of 15–45% prevalence in various regions of sub-Saharan Africa1, which adversely impact the lives of infertile couples, particularly women, who often bear societal blame for the issue. The paper explores ectogenesis as a potential response, for it holds the promise to provide an alternative path to parenthood for those facing fertility challenges in Africa, where having children is central to the fulfilment of the idea of marriage. Through meticulous scrutiny this paper, draws on the works of prominent African and Western feminists, with a view to revealing the practical utility of ectogenesis in addressing the plight of barren women in Africa. The findings emphasise the practical utility of ectogenesis, transcending theoretical limitations, and that the technology's potential to alleviate the social stigma of childlessness is a viable solution within the African societal framework. Moreso, Afro-Feminist evaluations may not entirely validate the discourse on ectogenesis, given the deeply rooted connections to the ontology of motherhood and the mother-foetus relationship, as they advocate for a nuanced approach, recognising the medical and fertility promises offered by ectogenesis and suggesting that awareness campaigns and the reevaluation of certain traditional beliefs could facilitate its acceptance. The study recommends the incorporation of moral normative theories to encourage the patronage and utilisation of ectogenesis within the African context, presenting it as a solution to the challenges faced by African women in the realm of barrenness and motherhood.

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