Prof. Philip Asura Nggada
.Dr. Gideon Y. Tambiyi
.AFRICAN HUMANISM AND THE ETHICAL DIMENSIONS OF CONTEMPORARY PRACTICES OF FEMALE VIRGINITY
THE PHILOSOPHY OF ỌFỌ NA OGU: AN INTELLECTUAL HISTORY OF IGBO JUSTICE AND MORALITY SYSTEMS
HEAR AND BE FRUITFUL: AN EXAMINATION OF THE PARABLE OF THE SOWER IN LUKE 8:4-8
RESOLVING THE AGE-LONG PROBLEM OF EVIL USING THE TIV INDIGENOUS RESOURCES
THE WIDOWERS’ TRAVAILS IN NIGERIA: THE CHRISTIAN THEOLOGICAL CONCERNS
DU DJIHAD ISLAMIQUE D’OUSMANE DAN FODIO (1804) À BOKO-HARAM (2000) : L’INSTRUMENTALISATION DU RELIGIEUX PAR LES POST-MIGRANTS DANS LE BASSINTCHADIEN. L’EXPÉRIENCE DU NORD-CAMEROUN
A COMPARATIVE STUDY OF THE SOCIO-RELIGIOUS EFFECTS OF SINGLE MOTHERHOOD ON TERBIYYATULAWLĀD (CHILD UPBRINGING) AMONG YORUBA MUSLIMS AND CHRISTIANS IN NIGERIA
QUOTATIONS AND THE CANONISATION OF THE NEW TESTAMENT IN EARLY CHRISTIANITY
LEADERSHIP AND THE DYNAMICS OF INTERNAL OPPOSITION: A THEOLOGICAL ANALYSIS OF NUMBERS 12:1-16
MARXISM AND THE FEMININITY OF SEXUAL CAPITALISM: AN EDUCATIONAL EVALUATION
BEYOND FUNDAMENTALISM: CREATING PEACE ARCHITECTURE FOR INTERFAITH DIALOGUE IN ADAMAWA STATE, NIGERIA
UNTRAMMELLED TRAVAIL OF WITCHES IN OKULOSHO COMMUNITY: A PERILOUS ODYSSEY TOWARDS PEACEFUL CO-EXISTENCE
THE ETHICS OF LITURGICAL RECONCILIATIO ET PAENITENTIA (§§4, 23, 29, 31): A STUDY INTO GWONG CULTURAL MODELS OF TRANSITIONAL JUSTICE
EXISTENTIAL FREEDOM AND RECONCILIATION IN LUKE 15:11–32: A KIERKEGAARDIAN READING WITH IMPLICATIONS FOR AFRICAN COMMUNITARIAN ETHICS
HISTORICAL PERSPECTIVES OF GALATIANS 6:2: THE ANGLICAN CHURCH'S RESPONSE TO SUFFERING IN CONTEMPORARY NIGERIAN CONTEXTS
COORDINATED AGENCY FOR PEACEFUL COEXISTENCE IN THE DIGITAL ERA: A COMPARATIVE ANALYSIS OF DIFFERENT RELIGIOUS TRADITIONS IN YORUBALAND
COMMUNAL LIVING MODEL IN ACTS 4:32–37: A BIBLICAL RESPONSE TO FOOD INSECURITY IN NIGERIA
THE OFFICE OF AN ELDER IN EARLY CHRISTIANITY: EXEGESIS OF 1 TIMOTHY 3:1-7 AND ITS ECCLESIOLOGICAL SIGNIFICANCE TODAY